
Treaty Artworks
The Assembly commissioned five original artworks by Traditional Owners, each representing one of the five Assembly regions.
The artworks feature on the Statewide Treaty agreement signed by the Assembly and Victorian State Government sign on Thursday 13 November 2025.
The works celebrate the strength and resilience of Aboriginal communities, cultures and connection to Country through artistic practice.
Possum Skin Treaty
2025
By Stacey Edwards, John Patten, Jade Kennedy, Kiewa Austin-Rioli and Njarala Paton
The artworks have been woven together by Boonwurrung, Ugar and Erub artist Amina Briggs.


by Stacey Edwards
2025
Taungurung, Boon Wurrung woman
Representing Metro Region
The geometric design of the diamonds was traditionally used by the Kulin nations. This is contemporary spin on the diamonds. Blue represents the waterways whilst burnt orange represents the land. The mana gum leaves represent ceremony and healing. The smoking ceremony cleanses the past and welcomes the new. The mana gum blossom depicts self-determination, resilience and strength.

Biyin by John Patten
2025
Yorta Yorta (Dhulinyagan), Dhudhuroa, Bundjalung man
North East Region
Treaty Giants celebrates our Old People – our Elders who have sacrificed so much, in order for us to be where we are now. They are and always will be our guiding hand. This work draws its inspiration from our Elders and the distinctive Koori artistic traditions of Victoria, as represented on our cloaks, tools, and ceremonies.

Dindi Thanggi: River Country by Jade Kennedy
2025
Tatti-Tatti and Mutti-Mutti man
North West Region
The Murray River is our life source, and important part of our future. It’s sustained the land, the trees, the vegetation and all the creatures within the river and the lakes and the lagoons. Along with the Kuli, ‘people’, that live, travel, gather and create.
Our song lines lead to the corroboree, our gatherings. And travelling throughout the water ways, the life veins, was a way to travelling to and from. The natural resources, our life source. The nutrients we continue to grow from. All flow from the Murray River. The ochre quarries, the salt lakes, the clay balls, and the bardi grubs. The fish species and the tribes along and throughout the water ways.

by Kiewa Austin-Rioli
2025
Gunditjmara woman
South West Region
The Murray River is our life source, and important part of our future. It’s sustained the land, the trees, the vegetation and all the creatures within the river and the lakes and the lagoons. Along with the Kuli, ‘people’, that live, travel, gather and create.
Our song lines lead to the corroboree, our gatherings. And travelling throughout the water ways, the life veins, was a way to travelling to and from. The natural resources, our life source. The nutrients we continue to grow from. All flow from the Murray River. The ochre quarries, the salt lakes, the clay balls, and the bardi grubs. The fish species and the tribes along and throughout the water ways.

Ngetal Narmung – Ngetal Wurruk (My veins – My Country) by Njarala Paton
2025
Monero Ngario, Gunai, Gunditjmara woman
South East Region
My artwork reflects how I see, experience and connect to my Country as a young person. It comes through the little things: the details of Country in the leaves, the movement of the river, the patterns in the tree bark, and then the way water moves slowly over rocks in a stream. I think about the sound of rain– how it sounds and how I feel it from the soft touch of mist to large heavy drops pelting on the roof. The feathers, tiny animal tracks in the bush, their patterns through the sand and the way wind moves through the trees.
I’m drawn to the colours of Country – the early morning light over distant hills, the colours hiding in the shadows of plants, and how colours change as the sun moves across the sky,changing into deep reds, pinks and oranges at the end of the day. My own sketches are in there too – things you might not see, but I do.
All these snippets of connection sit as windows underneath the painting like little windows into my connection with Country and my Gunaikurnai culture.
The five Gunaikurnai shields represent cultural strength and I have layered them over the detailed windows. The shields and connecting veins lightly touch and if you look closely, you’ll see those windows and the veins connecting them – because Culture and Country are always one.

Statewide Treaty Preamble
2025
By Stacey Edwards, John Patten, Jade Kennedy, Kiewa Austin-Rioli and Njarala Paton and Amina Briggs